The World Vegan Day held today, is expected to be cheerful than ever. That is because optimism among the vegan community is probably stronger than ever before, and for three main reasons.
The first one is that after decades of contempt, arrogance and disinterest, during the last several years, the fogyish medical establishment is showing a relative openness and readiness towards veganism. Secondly, similarly to the health establishment, after decades of almost total disregard for veganism, the environmental movement finally tags along, mainly as a result of the unignorable connection between factory farms and climate change. And thirdly, in the last couple of years, the variety and availability of vegan products, especially ones who try to directly substitute animal derived products, is outstanding.
However, there are worrying aspects to each of these factors.
A couple of months ago we have addressed the less encouraging and actually worrying aspects of the change among the health establishment, which might end up increasing the number of individuals whose lives are suffering from birth to death, and in the previous Earth Day we have dealt with the less encouraging and very worrying aspects of the change among the environmental movement, which also might end up increasing the number of individuals whose lives are suffering from birth to death, as well as increasing the suffering of each victim.
Here we focus on a worrying aspect of the abundance of plant based products that look, cook, and taste like animals’ flesh. Continue reading
Today is World Farm Animals Day. “Farm animals” are actually animals who once were like any other animal until humans have picked them to be its main resource for food. Humans have turned these sentient animals to the poorest beings on earth, not only by confining them in the worst conditions in history, but also by confining them in their own bodies. Humans have so severely modified sentient beings (sentient beings they now refer to as farm animals), to the point that they suffer merely from living in their own bodies.
Every year, humans are doubly imprisoning more than a hundred billion sentient beings. In the torture facilities they have designed to keep them in called factory farms, and in torture facility they have designed to keep them called their own body.
The following are some examples of the second prison of “farm animals”. Continue reading
Last week it was revealed by the Human Rights Watch that The US government is expanding the number of chickens exploitation companies that can accelerate the speed of their slaughter lines. It also plans to eliminate caps on slaughter line speeds for pigs and cows exploiters in the near future.
Currently, federal regulations allow murdering over a thousand pigs an hour. But a pilot program, which the Trump administration proposes, would allow slaughterhouses to murder as many as they want.
The number of murdered animals per day has already increased over the years, as well as the mass murder goal rate. Now it is going to get even worse. Faster slaughter lines mean even more stress and violence inflicted upon nonhuman animals during the murder process. It’s making one of the worst things in the world even worse. Continue reading
There is an ongoing fuss in the past week over some press coverage of British farmers claiming they were threatened by vegan activists.
Obviously it’s a blown story made up by some farmers and used by some gutter press. There is no evidence of any of these accusations. No screenshots, no recordings, no letters or anything of that sort. If anything, activists were suggesting farmers to try and put themselves in the position of the animals, writing things like “would you want to be treated that way” – hoping to make them feel more related, not frightened. Expectedly, these scumbags have turned what is meant to be some sort of a thought experiment to try and make them empathize with their victims – into made up death threats.
But even if it was true, the problem isn’t that activists sent violent threats to farmers and butchers, the problem is with the method and with the addressees. Farmers and butchers are not the reason why billions of animals are suffering from birth to murder – humanity is. Farmers and butchers are only the operating hands of a huge oppressing machine. The head is humanity. No point in threating the hands. It would be the wrong method aimed at the wrong target. It is the head which should be targeted and the means shouldn’t be death threats.
Many of the activists’ responses are defensive, arguing that they can’t be violent since they are advocators of non-violent approach. Activists should be defensive but not because of manipulative farmers and sensationalist media, but since the non-violent approach is actually violent. Continue reading
In the last post we shortly discussed a new research regarding the sixth extinction episode . In this one we shortly discuss a newly published book by Peter Brannen about the 5 previous mass extinction episodes called “The Ends of the World”.
The book tells the story of the five biggest mass extinctions, and what can be learned from them about the current one. Obviously the target audience is not activists and supporters of the E.A.S movement , but it is very relevant for us. Continue reading
We complete this series of posts regarding violence with what is probably activists’ biggest blind spot, violence in nature.
For many animal rights activists nature represents perfection, a romantic and virtuous ideal we should aspire to, something that ought to be reverently preserved and never criticized. But the truth is that nature is where trillions of sentient beings suffer from hunger, thirst, diseases, parasites, injuries, extreme weathers, rape, infanticide, violent dominancy fights, the constant fear of being attacked, actually being attacked, and only rarely from caducity.
Probably the first natural cause of violence that comes to mind is predation.
Predation is literally as old as life itself. It goes back to the most ancient life forms – single cell organisms. As soon as there were living single cell organisms, one of their major functions was to acquire chemicals from their surroundings. As time went by, some organisms, by chance (mutation), started obtaining the organic molecules they require by devouring the cells around them, instead of gathering them from the surroundings. This turned out to be an efficient “strategy”. About 3.5 billion years later there are fangs, claws, talons, venoms, webs, beaks, sonars, infra-red vision, tentacles and etc.
But besides predation, there are many other suffering causes in nature. Continue reading
In the last post we have mentioned Joan Dunayer’s definition of speciesism and it seems that the spirit of some of the ideas she argued in her book Speciesism from a decade ago are expressed in the World Day for the End of Speciesism, so we thought that for a completer view, a critical review of the book is necessary. Continue reading
Among the replies we have got about our post regarding the non-violent approach we thought there are 2 types we should address.
The first is that since activists who would engage in violence activities towards non-vegans would get caught very fast, it is counterproductive. That is despite the fact that we have clarified in the preface of the post that we don’t suggest sporadically killing non-vegans.
What we do argue is that killing every meat eater who wasn’t convinced by advocacy is morally justifiable, but since it is absolutely impracticable we don’t suggest or support that. It won’t help even one animal and would even end up hurting more animals by labeling animal activists as even more extreme and violent by the general public. It is a bad option which was never suggested nor implied.
Another type of reply is that since activists obviously can’t kill every non-vegan who was not convinced by their arguments (since they would probably get caught after the first one), they are not violent and speciesist for choosing advocacy.
It is crucial to emphasis that the point of this argument isn’t that activists are actually violence supporters and speciesist because they don’t kill meat eaters, but that they are because they don’t think they ought to.
We are not arguing that if you practically don’t kill every human who wasn’t convinced to stop consuming animals you are a speciesist. We are arguing that if you don’t think that theoretically you must stop (by whatever means it necessary) every human who wasn’t convinced to stop consuming animals you are a speciesist since that human is going to keep abusing. Continue reading
Today, 150 years ago, William Seward the United States‘ Secretary of State, proclaimed the adoption of the Thirteenth Amendment which formally abolished slavery and involuntary servitude (excluding as a form of punishment). A good opportunity to discuss slavery abolishment as it is one of the greatest inspirations of the animal rights movement.
We find this inspiration utterly false for several reasons and in the following posts we’ll focus on the main ones.
In the first one we argue that neither the Thirteenth Amendment nor the civil war were a product of a moral struggle.
In the second we argue that both didn’t end slavery in the United States.
In the third, fourth and fifth that slavery wasn’t ended at all and is still extremely prevalent.
And in the last part that even if slavery did end, animal activists can’t draw conclusions from human slavery since the two oppressive systems are fundamentally different.
The following post is largely an historical review of the political, economic and moral climate before and during the American civil war, in an attempt to present the real reasons behind it. We find this analysis crucial for this discussion specifically, since many cling on to these kinds of myths, building around them their activistic philosophy, and since generally, it sheds a light on human society and how things work in this world, and why.
The Civil War broke for many reasons, none of which had to do with any sort of moral cause as the abolition of slavery.
Wars don’t break for moral reasons. And they definitely don’t break between two sides over the rights of a third one. Wars generally break for money or power, and usually both. And so did the American civil war.
As opposite to the myth that the war was over slavery, the war’s real reason and actually the official casus belli was the decision of 11 southern states to secede from the Union due to the results of the election of 1860, and the North’s decision to militarily force them to stay. That is the power cause, however to understand the political climate preceding the secession, we must start with the money. Continue reading
In the last couple of years Peter Singer has set himself as spokesperson of a new movement called Effective Altruism.
His latest book, which to its last chapter we addressed in a post called “From Groundbreaking Animal Liberation to Neverending Animal Exploitation”, is called The Most Good You Can Do. It presents the movement’s basic idea,as he simply says in its preface -we should do the most good we can.
Unfortunately and disappointingly, by “we”Singer is referring to the already allegedly do gooders of the world. The book and movement, clearly aim at a small section of the population. He basically offers a practical instruction guide for donors and potential donors, calling them to think before they donate because there are tremendous differences in the effectiveness potential of different charities.
Singer points out that in the United States alone there are almost one million charities, receiving a total of approximately $200 billion a year with an additional $100 billion donated to religious congregations and all this money could be distributed much more effectively.
He is obviously right, but we certainly don’t want to hear it from him. It is very depressing that human society needs a bold thinker like Peter Singer for such embarrassingly elementary inferences.
A call to save human tyranny from possible extinction in 2015
A call to liberate animals from human tyranny in 1975
It so happens that our third post is also the third post about the possibility of an asteroid collision, but not since the first international asteroid day was held yesterday, but since 2 months ago Peter Singer published a new book in which he also addresses the annihilation possibility, and speaks out about actively mobilizing caring people to regard this issue. Only that he calls for the exact opposite.
Undoubtedly, his status is in drastic decline within the movement (which is literally named after his own pioneering historic book) due to some very miserable statements he made over the years. However it was still surprising and disappointing that in his last book he not only made another significant step of disconnection, at least from the more radical activists, it seems that he lost contact with his own perceptions and with reality.
The book is kind of a manifest of the ideological movement he is part of in recent years called effective altruism, which basically asks people who wish to donate time or money to charities, to stop and think where their limited resources would do the most good possible, and accordingly it is titled The Most Good You Can Do.
In the following post we’ll refer to the rest of the book but currently we want to relate to its last extremely depressing part.
The chapter name is Preventing Human Extinction, and in it Singer lists some of what he refers to as extinction threats. He focuses on the option of an asteroid collision, mainly since as opposed to the rest of the risks he specified, humans can roughly estimate this risk possibility and can potentially prevent it. These two are crucial elements in effective altruism calculations, as the basic idea is how to reasonably choose the purpose which would produce the most good.
All along the chapter he deals with the question: Should we also be putting resources into developing the ability to deflect any objects that appear to be heading for us?