Animals’ Time? – Part 2 – Conceptually Wrong

Many activists are saying that after the working class liberation, black liberation, women liberation and gay liberation this is the animals’ time. Discrimination on the basis of species is the last form of discrimination to be fought against.

Thinking that this is animals’ time since other forms of discrimination were already successfully addressed is false from at least three different aspects. The first is a factual one – all of the so called revolutions are still far from occurring. The second is conceptual – the belief that eventually the truth has got to win, requires falsely observing history as a purposeful force moving in a linear way from bad to good, from chaotic to ordered, from irrational to rational. And the third one is analogical – even if human social struggles were successful, we can’t infer from them about nonhumans’ struggle, because they are fundamentally different.
In the following post we’ll address the second aspect.

Conceptually Wrong

The belief that “this is animals’ time”, probably unconsciously, relies on an inherently religious telos, whose secular form is manifested in the enlightenment narrative and the notion of progress, in which ‘the good’ or ‘the truth’ inevitably triumphs in the end, and rationality will inevitably triumph over irrationality if given enough time. All along history activists believed that if they would persist they would win in the end, the truth would inevitability be realized and therefore embraced by everyone.
The problem with this telos is that it is theoretically unprovable and practically entirely baseless. There is no guaranty that “the good” will overcome. There is nothing to support this notion other than the desperate need to believe in it.

There is no reason to believe the “good” will win. It makes much more sense that what has happened so far will keep happening in the future, and that is that the interests of the powerful of each era win. The truth about what goes on inside factory farms was revealed long ago, and yet… Continue reading

Animals’ Time? – Part 1 – Factually Wrong

In the former post we have argued that despite some specific relative successes, some optimistic prospects, and mostly despite the “we’re winning!” rhetoric common among many activists, we are still very very far from wining. Despite the vegan hype and the occasional launch of new plant based products, global consumption of meat is still on the rise. So not only that we are not “winning”, it is still the case that each year more animals are being exploited in severer ways.

In the following posts we’ll argue that not only that we are not winning, there is no reason to believe that we would win simply because we are right. The world doesn’t work like that. We very much want to believe that it does, partly because of an honest, naive and real belief in our goals, but also because people rather believe in a just world theory (that eventually what is true, right, ethical, fair, and just would win) than that there is no causal relation between what things should be like (because that is what is true, right, and just), and how things are actually like.

Many activists are saying that after the working-class liberation, black liberation, women liberation and gay liberation this is the animals’ time. Discrimination on the basis of species is the last form of discrimination to be fought against.

Thinking that this is animals’ time since other forms of discrimination were already successfully addressed is false from at least three different aspects. The first is a factual one – all of the so called revolutions are still far from occurring. The second is conceptual – the belief that eventually the truth has got to win, requires falsely observing history as a purposeful force moving in a linear way from bad to good, from chaotic to ordered, from irrational to rational. And the third one is analogical – even if human social struggles were successful, we can’t infer from them about nonhumans’ struggle, because they are fundamentally different.
The following post address the first aspect. Continue reading